buy custom The Effects of the Media on Students essay

buy custom The Effects of the Media on Students essay MTV has made it possible for children to listen to more than ten thousand hours of rock music. This is intensified as the children spent countless hours gazing at MTV. Our media has exposed children and teenagers to sensual images as well as violent scenes. Such influence is what is driving students to take part in violence activities because that is the information that they consume daily and that is basically what they spend most of their time thinking about. Children have a tendency to put into practice that which they have watched other people doing and that is the reason this practice gets its way in high schools and colleges. Our world has become a scary planet because of the great exposure to violence. Everyone has taken part in destroying the innocence of our children who are students in this schools where violence, shooting and bullying is the order of the day. One of the environments which impart violence in students is the media. Its quite obvious that what is in the heart of a person is what comes out and whatever one thinks about is what they will end up doing. For these reason the minds of the young people are overwhelmed with violent scenes and because what is in the heart is what comes forth that is the reason they are active participants of violence at schools. Though the media people deny that this isnot the ultimate truth then the question remains where do our children learn violence from? One of the hardest realities is that the broadcast is meant to affect the lives of people therefore their no way they can say that what they air plays a little part in the violence being witnessed at our schools (Elliott, Hamburg Williams 1998). The media affects our social lives and the violence that is being broadcasted on the television imparts our family and society to a very large extend. Violence is one of the common aspects of the movies that are shot. Its the responsibility of everyone to work hard at reducing the violence that we see in our society. Basing on the amounts of violence that children are exposed to its very easy to predict the behavior that follows. It should not be a shock to many that our schools have become violence grounds because that is the only place where students can put to practice that which they have seen on the television. Some two prominent surgeons linked the violence and aggression in students to the media. Scientific research that has been recently done indicate that the excessive violence on the television has found it ways to the street. A study that was carried on children for about five years indicated that aggression and violence in children with their parents or at school is related to the violence the children watch on the television. Further studies that were conducted with a number of psychologists indicated that the television habits that children acquire at age eight influence their behavior through childhood as well as adolescent. Therefore, the more violent scenes that children prefer at grade three the more aggressive their behavior become. For this reason psychologist concluded that the effects of the media on children is accumulative. Twenty years down the line after the research that was done the trend still takes course (Benbenishty Astor, 2005). Its evident through the research that has been conducted that children who watch violent scenes at age eight are more likely to take part in violent actions at their later age or even take part in child abuse before age thirty. Therefore its important to understand that excessive exposure to televised violence is the main cause of the violence in our society. Its evident that violence that is aired on the television affects the youngsters be it girls or boys at whatever intelligence and socioeconomic level. The senses of youngsters and adolescents are assaulted by the images they watch on MTV. Therefore its important for something to be done in order to reduce the violence in our media before our society looses its sense of direction as the young people take part in violence or fall victims of violence at our learning institutions. Buy custom The Effects of the Media on Students essay

Women in India Essays

Women in India Essays Women in India Essay Women in India Essay The status of  women in India  has been subject to many great changes over the past few millennia. [2][3]  From equal status with men in ancient times[4]through the low points of the medieval period,[5]  to the promotion of  equal rights  by many reformers, the history of women in  India  has been eventful. In modern India, women have adorned high offices in  India  including that of the  President,  Prime minister,  Speaker of the Lok Sabha  and  Leader of the Opposition. As of 2011, the  President of India, the  Speaker of the Lok Sabha  and the  Leader of the Opposition  in  Lok Sabha  (Lower House of the parliament) are all women. | - History Ancient India Scholars believe that in ancient India, the women enjoyed  equal status  with men in all fields of life. [6]  However, some others hold contrasting views. [7]  Works by ancient Indian grammarians such asPatanjali  and  Katyayana  suggest that wome n were educated in the early  Vedic period[8][9]  Rigvedic verses suggest that the women married at a mature age and were probably free to select their husband. [10]  Scriptures such as  Rig Veda  and  Upanishads  mention several women sages and seers, notably  Gargi  and  Maitreyi. 11] There are very few texts specifically dealing with the role of women;[12]  an important exception is the  Stri Dharma Paddhati  of Tryambakayajvan, an official at  Thanjavur  around c. 1730. The text compiles strictures on womenly behaviour dating back to the  Apastamba  sutra (c. 4th c. BCE). [13]  The opening verse goes: mukhyo dharmaH smr^tiShu vihito bhartr^shushruShANam hi  : women are enjoined to be of service to their husbands. Some kingdoms in the ancient India had traditions such as  nagarvadhu  (bride of the city). Women competed to win the coveted title of the  nagarvadhu. Amrapali  is the most famous example of a nagarvadhu. According to studies, women enjoyed equal status and rights during the early  Vedic period. [14]  However, later (approximately 500 B. C. ), the status of women began to decline with the  Smritis  (esp. Manusmriti) and with the  Islamic  invasion of  Babur  and the  Mughal  empire and later Christianity curtailing womens freedom and rights. [5] Although reformatory movements such as Jainism allowed women to be admitted to the religious order, by and large, the women in India faced confinement and restrictions. 14]  The practice of  child marriages  is believed to have started from around sixth century. [15] Medieval period The Indian womans position in the society further deteriorated during the medieval period[5][6]  when  Sati  among some communities,  child marriages  and a ban on widow remarriages became part of social life among some communities in India. The  Muslim conquest in the Ind ian subcontinent  brought the  purdahpractice in the Indian society. Among the  Rajputs  of Rajasthan, the  Jauhar  was practised. In some parts of India, the  Devadasis  or the temple women were sexually exploited. Polygamy was widely practised especially among Hindu Kshatriya rulers. [15]  In many Muslim families, women were restricted to  Zenanaareas. In spite of these conditions, some women excelled in the fields of politics, literature, education and religion. [5]  Razia Sultana  became the only woman monarch to have ever ruled  Delhi. The  Gond  queen  Durgavati  ruled for fifteen years, before she lost her life in a battle with Mughal emperor  Akbars general Asaf Khan in 1564. Chand Bibi  defended  Ahmednagar  against the mighty  Mughal  forces of Akbar in 1590s. Jehangirs wife  Nur Jehan  effectively wielded imperial power and was recognized as the real force behind the Mughal throne. The Mughal princesses Jahanara and Zebunnissa were well-known poets, and also influenced the ruling administration  Shivajis mother,  Jijabai  was deputed as queen regent, because of her ability as a warrior and an administrator. In South India, many women administered villages, towns, divisions and heralded social and religious institutions. 15] The  Bhakti  movements tried to restore womens status and questioned some of the forms of oppression. [14]  Mirabai, a female saint-poet, was one of the most important Bhakti movement figures. Some other female saint-poets from this period include  Akka Mahadevi, Rami Janabai and  Lal Ded. Bhakti sects within Hinduism such as the Mahanubhav, Varkari and many others were principle movements within the Hi ndu fold to openly advocate social justice and equality between men and women. Shortly after the Bhakti movement,  Guru Nanak, the first Guru of  Sikhs  also preached the message of equality between men and women. He advocated that women be allowed to lead religious assemblies; to perform and lead congregational hymn singing called  Kirtan  or  Bhajan; become members of religious management committees; to lead armies on the battlefield; have equality in marriage, and equality in  Amrit  (Baptism). Other  Sikh Gurus  also preached against the discrimination against women.

Existentialism and Marxism Paper Essay Example | Topics and Well Written Essays - 1500 words

Existentialism and Marxism Paper - Essay Example This notion swept the world through a phase of political change that evolved generation after generation. There was also the concept of Existentialism that also spread through Latin America in a major manner. This concept was unique in that it stressed the significance of experience as compared to notions that come from other people’s views. This means that it identifies an individual to be a free being not to follow various factors from others. Many philosophers had different notions on the two different philosophies and the comparison of their views goes deep. Romero Francisco in Theory of a Man displays his vast and widespread support of the Existentialism notion. In this book, he argues deeply stating that the running of the society through material ideology is nothing but a waste of time due to the manner through which the society has progressed through the ages (Romero 134). The author states very clearly that he very much supports the effort and the changes observed in the behavioral sciences and that they have hopes in the future but rather discredits the pace through which they have had in the past days. Romero states that in Latin America, people were rather confused on the way to which they should follow in society and thus many of them did not have a sound decision but rather followed the mass (Romero 142). He states this to be the reason unto why societal progress has been very slow from those days, thus Existentialism credited, and the entire disregard pointed towards Marxism. He also goes ahead to state that the weakness of the human being is what made him believe in culture rather the scientific revolution of the age. He states that with the stand that he takes on the issue, he has no offence towards reductionism and that it is a concept feared only by those with developmental fear. A writer that is clearly against this notion is Enrique Dussel’s Philosophy of Liberation. In this book, Enrique goes a long way in explaining the mann er in which the Latin Americans were represented or rather took up Marxism and states that this was a rather conscious decision for them (Dussel 67). In the book, he majorly focuses on issues relating to Ethics and politics. Enrique states that human beings in the era needed a political scope of the world and notes a sociological view because understanding the society was not just enough. Enrique claims that for one to concentrate on the rather large Latin American society at the time, the basic philosophy to understand is that on politics. Enrique states that no society can run without the basic unit that is a government. It is due to this that he states that the formation of a government was important. It is from this governing body that unity was found to develop and as a single unit, there was the ability to move forward with decisions that are more informed rather than having an individual making a single decision (Dussel 154). This is because it would lead to confusion with on e another constantly ending in feuds and thus the importance of the Marxism movement in Latin America. Francisco Milro Quesda in Without Theory goes a long way in explaining the various concepts that show the reason as to why the Existentialism notion was rather important in the Latin American society. He states that many of the human philosophies going around are baseless and are bound to fail because they base the human experience in a manner that the issues that they faced were rather